Film & Video (Film & Video)

Gated Commune , a video by Camel Collective, is a critique of the complex, and often obtuse, language used to describe sustainable development projects. To construct a future scenario in the imagination of the viewers, a voiceover narrates two perspectives of futuristic practices in architecture and social behaviors: neo-primitives on one hand, who value organic materials and design based on geometric forms, and futurists on the other hand, who value organic forms and computer design. In this constructed universe, both perspectives lead to societal structures that malfunction due to issues with their design, which are not in line with their users’ needs.

Film & Video (Film & Video)

Something Other Than What You Are by Camel Collective is formed by two works: a multi-channel video installation with controlled lighting, and a single-channel version with stereo sound. In both works, the 36 minute video depicts a narrative taking place outside of a live theater performance in the form of monologues that moves between the production and technical crew. There is a set of three different characters—a lighting technician, a lighting designer, and a professor all played by the same actress who share in their personal experiences and attitudes the precariousness of their work, the problems and myths of collaboration, and the obsolescence of theatrical technology.

Sculpture (Sculpture)

Camil has made numerous paintings and photographs of halted projects along Mexico’s highways (she calls them “highway follies”), and of abandoned billboards that look like theater curtains dramatizing failed capitalist strategies. (Espectacular, the colloquial Spanish term for “billboard,” also translates more literally as “spectacle,” and of course recalls Guy Debord’s famous 1967 book The Society of the Spectacle .) In Mexico, the urban landscape has been taken over by billboards; they are totally integrated into the landscape.

Film & Video (Film & Video)

The Mermaids, or Aiden in Wonderland by Karrabing Film Collective is a surreal exploration of Western toxic contamination, capitalism, and human and non-human life. Set in a land and seascape poisoned by capitalism where only Aboriginals can survive long periods outdoors, the film tells the story of a young Indigenous man, Aiden, taken away when he was just a baby to be a part of a medical experiment to save the white race. He is then released back into the world to his family.

Film & Video (Film & Video)

The point of departure for Xar – Sueño de obsidiana by Edgar Calel is a poem that the artist wrote in Maya Kaqchikel. Made in collaboration with Brazilian filmmaker Fernando Pereira dos Santos, the film was shot while in lockdown in Brazil, where Calel found himself during the first outbreak of the COVID-19 pandemic. The film shows Calel ambling around the empty Ciccillo Matarazzo Pavilion designed by Oscar Niemeyer to host the São Paulo Biennial in 1954.

Film & Video (Film & Video)

The word Coyolxauhqui refers to femicide or the killing of women in rural Mexico on the basis of gender. The mutilation of the Aztec moon goddess Coyolxauhqui by her brother Huitzilopochtli, the sun god and human sacrificer, is reimagined in this film. Coyolxauhqui by Colectivo Los Ingrávidos is the first in a trilogy of films that positions itself as a form of political resistance, delving into the relationship between current Mexican femicide and broader cultural traditions.

Drawing & Print (Drawing & Print)

BF15 is a preparatory study for the collective’s intervention at the BF15 gallery in Mexico, near Monterrey. It includes a photograph, a collage, sketches and notes. The intervention consists in the seamless extension of the wall of the BF15 gallery beyond the property boundaries, invading the sidewalk and the street, entering public space.

Installation (Installation)

Escultura publica en la periferia urbana de Monterrey is a public sculpture on the periphery of the city of Monterrey. It consisted of a concrete foundation that was free to use by the people of Monterrey. Apart from being used as a platform for a political rally, it was transformed among others into a marketplace, a hangout, until eventually becoming claimed by a man who built his house on it.